Allah says in the Quran: Arabic: إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ, Transliteration: Innama waliyyukumu Allahu warasooluhu waallatheena amanoo allatheena yuqeemoona alssalata wayu/toona alzzakata wahum rakiAAoona, Arabic: اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۖ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ ۗ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ, Transliteration: Allahu waliyyu allatheena amanoo yukhrijuhum mina alththulumati ila alnnoori waallatheena kafaroo awliyaohumu alttaghootu yukhrijoonahum mina alnnoori ila alththulumati ola-ika as-habu alnnari hum feeha khalidoona. I have seen when we were unable to pray at the Ka’bah until Umar submitted. They are the one who have drunk from the fountain of eternal life during their lifetime on earth. This group of young believers resisted pressure from their people to worship others beside God and took refuge in a cave, following which they fell asleep for 300 solar years or 309 lunar years, whilst being guarded by a dog. This cannot be denied. They do not love the world, nor love for its sake...”, 5. However, their sayings available with us should although be called Holy Quran and Hadith-e-Nabvi(SAWAW) but we will call them Aqwaal-e-Zareen (Sayings of Awliya Allah). The commentator of this book thus writes: He was characterized as "one who had knowledge of the Book," as Allah stated, "One with whom was knowledge of the Book said, 'I will bring it to you before your gaze returns to you…' (Q27:40)", and this is Asif bin Barkhiya (a non-prophet human), the scribe and relative of Prophet Sulayman (as), according to the Tafsir of Ibn ‘Abbas and the majority of commentators. So the dwelling of the Nuqaba are in the Maghrib, the Nujaba in Egypt, the Abdal in Sham, the Akhyar travel throughout the Earth, the ‘Umud are in the corners of the Earth, and the Ghawth is in Makka. Al Furqan Bayna Awliya Al Rahman Wa awliya Ash Shaytan (Arabic Book) By Ahmad bin Abdul Halim bin Abdul Salam bin Taymiyah Tahqiq & Takhrij By Abu Amr al-Amriy Hardback 159 Pages ISBN : 9773900088 Publisher : Dar Ibn Rajab About The Book Did we know that Allah has friends and those who are not Allah’s friends are the friends of Shaytan? Just as it is the belief of Ahlus-Sunna that the Prophets (upon all of them be blessed peace) have miracles (mu’jizat), among which is included knowledge of the Unseen continually bestowed to them by Allah, it is also the doctrine of Ahlus-Sunna that the Awliya’ – who are the inheritors of the Prophets – have a share in these grants (karamat) from Allah, among which is “Kashf” (unveiling/perception of the unseen). 4. And know that the denial of the stubborn is not to be given any weight or importance… So I say, it is authentically narrated from (and then he lists 18 Companions and Followers), and those after them, innumerable reports which attest to the above. So I have collected these narrations in this booklet to be of benefit. Awliya Allah. It is thus stated in the book, Fath al-Majid: The miracles {karamah} of the saints of God {awliya' Allah} are the products of divine attraction and grace, and this affair does not depend upon the person or his knowledge and intention—like the karamah of 'Ali (may Allah be pleased with him) on numerous occasions and the karamah of 'Umar (may Allah be pleased with him) when he came to Iran and talked to Prophet Daniel in the town of Shush. Actually, the apparent meaning of tawassul in the Sacred Law is both this and that, despite the claims of those who lie and deceive. This page has been accessed 133,050 times. [Surah 58, Verse 22] If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. One of the most common verses used by those who believe that the Awliya of Allah are alive and can hear and answer their supplications is when Allah Says in the Quran: And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not (Quran … Reference to the Friends of Allah (swt) is found in the Quran, Hadith Qudsi & Narrations of our Holy Prophet (peace and blessings of Allah be upon him). Quran testifies Awliya Allah to be the Pious Great Group of Believers. "You will not find people who believe in Allah and the Last Day taking as their friends those who oppose Allah and His Messenger, even though they be their fathers or their sons or their brotheren or their kinsmen." Allah says in the Quran: By. Ashab al-Kahf (The people of the cave). Published. When Allah loves a person He answers his prayers. Wasila (tawassul) is a means to the end. Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 186:And if My servants ask you, O Prophet, concerning Me, tell them that I am quite near to them. Verily, the Awliya’ of Allah [i.e. Whenever one of them dies, Allah substitutes another one in his place.”, 11. Encounter with Awliya of Allah. Sayyida Maryam was a Siddiqa (see Q4:69 and Q5:75), which is one of the highest categories of Ihsan, and she was granted numerous miracles, such as being provided for without intermediaries or secondary causes (Q3:37), and giving birth without human impregnation (Q3:47 and Q19:20), and super-human strength (Q19:25). At the time when Europeans are mummifying their great ones and preserving the putrefied bones of inventors in affection for their scientists, why are the Wahhabis trying to destroy the relics and shrines of religious personalities especially the pure Imams ('a) and consider ziyarah to these great personalities as hindrance to development, where in fact these personalities are the fountainheads of guidance {hidayah} and enlightenment {irshad}? And it is incumbent upon Muslims to obliterate them whenever they have the opportunity to do so.7. Hafiz Sakhawi states in his Maqasid (p. 9 #8): …And what strengthens these hadiths (about the Abdal) and confirms them, and indicates their prevalence among the ‘Ulama is that Imam Shafi’i would sometimes comment about someone and say, “We used to count so and- so as one of the Abdal,” and Bukhari would say, “They would not doubt that so-and-so was one of the Abdal,” and other Imams and Huffaz 62 who would describe people in such a way. The other case which the Wahhabis regard as sources of polytheism are charities {khayrat}, alms {sadaqat} and vows {nudhurat} given on behalf of the dead. 2. The Life Account of Shaykh Ibn ‘Abd al-Wahhab and Ibn Sa‘ud, A cursory glance at the life account of Shaykh Ibn ‘Abd al-Wahhab, Shaykh Ibn ‘Abd al-Wahhab after the death of his father, The children and students of Shaykh Ibn ‘Abd al-Wahhab, To whom was Shaykh Ibn ‘Abd al-Wahhab indebted, Tawhid from the Shi`ah and Wahhabi Points of View, A few words from Martyr Professor Murtadha Mutahhari, Tawhid according to the Shi`ah philosophers and scholastic theologians {mutakallimun}, The foundations of Tawhid according to the Wahhabis, Shirk {polytheism} and its limits according to the Wahhabis, The socio-political consequences of Tawhid and shirk {polytheism} according to the Wahhabis, The Wahhabi-Shi`ah difference of perspective on Tawhid, Tawassul {Resorting To Inter mediation}, Death and Shafa‘Ah {Intercession} According to the Shi`ah and the Wahhabis, Turning for help {istimdad} of the weak to the strong, The permission to resort to the sacred personages, The preeminence of tawassul to the Divine Essence, Tawassul as identical with servitude {‘ubudiyyah}, The precedence of the negation of tawassul and shafa‘ah, The ideas of Ibn Taymiyyah and the reaction of Ahl as-Sunnah, The ‘ulama'’s opposition to Ibn Taymiyyah, Ziyarah {Visitation} and the Laws Pertaining to the Graves and Mosques According to the Shi`ah and Wahhabis, Visiting the grave as an excellent sunnah, The laws pertaining to the graves and mosques. 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