MLS # 1709694 [Clate Mask, "And They Called the Place Bountiful," pp. Thy [Sam's] Seed Shall Be Numbered with His [Nephi's] Seed: In early Israel several cases of succession ran contrary to the common custom. [John W. Welch, "The Psalm of Nephi as a Post-Lehi Document," in, Catherine Thomas notes that a psalm is a poem, a song of praise; not a sermon or doctrinal treatise, but an expression of personal religious experience. . What Is the Meaning of the Title "Lord of Hosts?" 3 And now, Joseph, my last-born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy aseed shall not utterly be bdestroyed. And it shall come to pass that their cry shall go, even according to the simpleness of their words. 20 And they shall acry from the bdust; yea, even repentance unto their brethren, even after many generations have gone by them. By reading these words as they were intended to be read (in a chiastic manner) the reader is able to come to a most profound understanding of the meaning of the text and the richest appreciation of its significance. 2 Nephi 4:12 [Lehi] Died, and Was Buried: According to Clate Mask, it is well known that ancient Semitic people revered sacred occurrences and sometimes built commemorative shrines. 18 And the Lord said unto me also: I will raise up unto the fruit of thy loins; and I will make for him a spokesman. In early Israel several cases of succession ran contrary to the common custom. . He truly becomes one of us (the covenant children of the Father) in his sufferings, yet he shows us the way to overcome, to conquer temptation and depression and to claim his covenant blessings: "Awake, my soul! 130-131], Note* It should be remembered that some of Joseph's prophecies were restored to the Bible when Joseph Smith translated or revised it (see JST, Genesis 50:24-36). [Joseph F. McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, Vol. In the classic story of the prodigal son is a reference after the young man came to himself and realized the foolishness of what he had done. That is because the only place it occurs in the whole Book of Mormon is in the writings of Nephi on the Small Plates. If this scenario is true, and in view of the grand blessings promised to Nephi, it is also most striking that he chooses to share with the reader his feelings of inadequacy. I leave unto you a blessing," including "my first blessing." However, the translation of the book of Joseph has not yet been published. For the children of Laman and Lemuel, he pronounces a blessing on them while cursing their parents (2 Nephi 4:5–9). Enos 1:13 (12–18); Alma 37:19 (1–20). 14:2. . He determined that he would return to his father and ask for his forgiveness. 5 Wherefore, Joseph truly asaw our day. 359, 362, 372]. 9 And he shall be great like unto aMoses, whom I have said I would raise up unto you, to bdeliver my cpeople, O house of Israel. In the early part of that vision, on two different occasions, the angelic messenger used an unusual phrase--"the condescension of God" (1 Nephi 11:15-16; 11:26). Lord’s house established/Zion founded. It may well be that the ancient Joseph knew more of our day than we do. Old Testament prayers end simply with the word, (= confirmed, true), and hence in the name (title) of Jesus Christ. 2 Nephi 4:11 Thy [Sam's] Seed Shall Be Numbered with His [Nephi's] Seed: Some people might wonder why, in blessing his son Sam, Lehi said that Sam's seed would be numbered with Nephi's seed (see 2 Nephi 4:11). And their curse was taken from them, and their skin became white like unto the Nephites. . 23 Wherefore, because of this covenant thou art ablessed; for thy seed shall not be destroyed, for they shall bhearken unto the words of the book. . From the multitude of Isaiah chapters which follow, we see some obvious examples of Nephi's intentions. Moreover, Nephi uses it eleven times at various locations within his writings. Father Abraham made his near-sacrifice of his son Isaac on Mt. Mormon 5:15. . [Catherine Thomas, "A Great Deliverance," in. F. 2 Nephi 6–11:1. words/things “Jacob spake” G. 2 Nephi 11:2–8 “the words of Isaiah” F* 2 Nephi 12–24. Gen. 45:7 (5–7); 49:22 (22–26); 1 Ne. 2, pp. The tribal structure of early Israelite society required that a leader be chosen to take the father's place as both the secular and spiritual leader of the clan. . Let us consider the quality of mercy. Father Abraham made his near-sacrifice of his son Isaac on Mt. It is not until Alma 10:3 that we learn that Lehi was a descendant of Manasseh, Joseph's son. 2 Nephi 4:10 It Came to Pass That . 4 For behold, thou art the fruit of my loins; and I am a descendant of aJoseph who was carried bcaptive into Egypt. From the text restored by Joseph Smith to the book of Genesis we learn that Joseph enjoyed the personal presence of the Lord Jehovah, who covenanted with him relative to his posterity by way of an immutable oath (see JST, Genesis 50:24,34,36). 2, 5], Note* What Mask seems to be alluding to here is the idea that in Mesoamerica, when rival civilizations took over the territory and temple sites of their competitors, they defaced and destroyed many of their temple monuments. . Find 4 photos of the 418 E 625 S #2 townhouse on Zillow. Third, Lehi referred to Jacob three times as his "firstborn . 5:23; Morm. As Jacob in the patriarchal period had effectively doubled the blessing of Joseph by granting equal blessings to Joseph's two sons Ephraim and Manasseh (Genesis 48:22), so Lehi effectively doubled Nephi's position by granting a share of the land to Sam and then merging it with Nephi's. "And he arose, and came to his father. No longer droop in sin . 1, p. 213]. (See the New Bible Dictionary, ed. . He also showed the way to overcome. Richardson, Richardson and Bentley note that Nephi's Psalm, as recorded in 2 Nephi 4:16-35, provides an example of a Hebrew literary pattern called the individual lament and thus provides evidence of the Hebrew roots of the Book of Mormon prophets. Another significant location to both Arab and Jew is found in Hebron. . Scripture: 3 Nephi 30:1-2; Scripture: 4 Nephi 1:1-18; KnoWhy 225: Why Did the Peace Last So Long in 4 Nephi? 3, No. Zenos states that he had been "cast out" and "despised" by his enemies, and that upon hearing his cries the Lord was angry with them and did "visit them in [his] anger with speedy destruction" (Alma 33:10). Petition            4:31-33            54:5, 5. Come, Follow Me for Primary February Week 2 February 3-9 2 Nephi 1-5 “We Lived after the Manner of Happiness” LovePrayTeach. 37:17 (15–20); 1 Ne. In the "Psalm of Nephi," just as in Hebrew poetry, an intricately patterned system of ideational parallels is the essence of lyricism. 16 Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will apreserve thy seed forever. 2 Nephi 4:2 And the Prophecies Which [Joseph] Wrote, There Are Not Many Greater: According to McConkie and Millet, the stature of Joseph of Egypt as a prophet remains little known even to Latter-day Saints. . [Gerald N. Lund, "'Knowest Thou the Condescension of God? . 2 Nephi 4:15 Upon These [Small Plates] I Write . There were "Nephites," "Jacobites" and "Josephites" (see Jacob 1:13; 4 Nephi 1:38; Mormon 1:8), so, Why were there no "Samites"? 19 And the words which he shall write shall be the words which are expedient in my wisdom should go forth unto the afruit of thy loins. And it shall be as if the fruit of thy loins had cried unto them bfrom the dust; for I know their faith. According to Daniel Ludlow, some of the writings of Joseph are still in existence but have not been published to the world in our present Bible. [John W. Welch, "Lehi's Last Will and Testament: A Legal Approach," in, The Book of Mormon: Second Nephi, the Doctrinal Structure. There, "a father was free to choose a younger son as his successor, if he found the eldest unworthy of the office" (Falk 165). . The Tomb of the Patriarchs is built over the traditional burial spot of their common ancestor Father Abraham, venerated patriarch of both nations.

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